Forgiving a mass murderer: the Amish
I want to tell you a story about forgiveness. It’s begins with the murder of five Amish school girls, and the critical wounding of five others, at a one room Amish school house in Nickel Mines, Pennsylvania, USA, on October 2, 2006.
The girls, the oldest of whom was thirteen, were murdered by a demented local man named Charles Carl Roberts IV, who brought with him to the schoolhouse a semi-automatic pistol, six hundred rounds of ammunition, a shotgun, a stun gun, plastic ties to use as handcuffs, sexual lubricant, and a board with nails to barricade the school door shut. The teacher managed to slip out the side door almost immediately and ran for help; three policemen arrived within minutes. Ten more police arrived several minutes later. Negotiations were brief. Hearing shots from inside they stormed the school. Roberts had shot himself in the head, but not before shooting the ten girls.
That evening, three Amish men went to visit Amy Roberts, Roberts’ widow, who was staying with her parents. “We just talked with them for about ten minutes to express our sorrow and told them we didn’t hold anything against them,” said one of the Amish visitors (Kraybill, p 44). Several miles away, an Amish man went to see Carl Roberts’ s father, spending about an hour with him. A spokesman for the Roberts family later said “He stood there for an hour, and he held that man [Mr. Roberts] in his arms and said, `We forgive you.'” Presumably Mr. Roberts’ father did not need forgiveness in any of the ways we ordinarily understand the term today, but perhaps that was not as important as the visit and the holding.
For years I thought the Book of Revelation was insane. After reading what several scholars have written about it, I no longer believe that. The Book of Revelation makes sense as a coded attack on Rome, among other things. While I understand its place at the end of the Bible, finishing a journey begun in Genesis, I still don’t believe Revelation belongs in the Bible, for it subverts the message of Jesus and the Gospels.
What’s so great about eternity?
Jürgen Moltmann’s ecological God.
Jürgen Moltmann is 92 years old. He is of the same generation as the well-known theologians I have posted about recently, such as 
Where does belief in God come from?
God is the one who remembers. Everything. Everyone, every being, is remembered by God. A God who understands human weakness, but also a God who judges each of us. Everything you or I do matters, because it will be remembered by God. Those who made the Holocaust possible will be remembered by God. My Grandson, who contributes a large portion of his small salary to charity will be remembered. Remembered and judged by God. For all eternity. But that’s it. God does not punish the bad or reward the good. In the end we return to the stardust from which we came. But God knows. Forever. Kind acts and cruel acts are not the same. God knows the difference and remembers, even when humans have forgotten. Everything you do is of eternal significance. 
What do Niebuhr, Barth,