Dawkins, Christianity, and the Meaning of Life.* Many readers will be familiar with Richard Dawkins, author of The Selfish Gene, among other works promoting atheism. Darwinism, argues Dawkins, offers a better explanation of what we observe in the world than does the assumption of a creator God.
The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind pitiless indifference. (1995, p 133)
The world is exactly as it appears to be if there were no God and no higher purpose to human life.
The trouble is, the world is also exactly as it appears if there were a creator God and a higher purpose. One doesn’t look at the world as a blind set of facts, and conclude there is no God. Instead, one begins with a general outlook on life, and then chooses the facts that support this view. Unlike so much in life, our religious views are not primarily expressions of early childhood experiences. People seem to choose, and change, their worldviews later in life, often in the late teens or twenties.
Consider the basic questions of life: why are we here, what’s the meaning of our lives, where are we going, what may I hope, what should I do? One does not find these answers in the facts; the facts are interpreted in terms of these questions.
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