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The Grand Inquisitor, then and now

“The Grand Inquisitor” is a short story by the Fyodor Dostoevsky in The Brothers Karamazov (1880). It is told by Ivan, an atheist, to his brother Alyosha (Alexi), who is studying at a monastery. Ivan’s fable begins with Christ’s brief visit to Spain in the middle of the Spanish Inquisition. Rather than arriving on clouds of glory, Christ quietly appears amid a crowd of people, healing some, and raising a dead child. Though he speaks not a word, everyone knows who he is. The Grand Inquisitor has Christ jailed.

The people don’t want you, says the Inquisitor, because all you can offer them is freedom and salvation. What people really want is magic, mystery, and authority. Add bread, and they will follow you anywhere. Christ made the mistake of offering them freedom.

Instead of the strict ancient law, man had in future to decide for himself with a free heart what was good and what was evil, having only your image before him as a guide. (Karamazov, bk 5, c 5)

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Paul, the first Jew for Jesus

The apostle Paul has gotten a bad rap. He is supposedly anti-Semitic, anti-woman, anti-gay, and anti-sex. This reputation is undeserved. In some ways he was more socially revolutionary that Jesus. Not more revolutionary than Christ in terms of thought, the Word and deed, but more concerned with social revolution as the beginning of a new age. Contrary to his reputation, Paul does not want people to stay in their places, or at least it’s a lot more complex than that.

The main reason for this misunderstanding is that almost half of Paul’s letters are now considered forgeries of varying quality.

Real letters: 1 Thessalonians, Galatians, Philippians, Philemon, 1 Corinthians, 2 Corinthians, Romans.

Forged letters: Colossians, Ephesians, Titus, 1 Timothy, 2 Timothy, 2 Thessalonians.

Several legitimate letters are probably composites of additional Pauline letters. Furthermore, later scribes seemed to have felt free to make additions, especially concerning Paul’s attitude toward women (Wright, pp. 80-81, 424-425; Wills, pp 89-104). Finding the real Paul is a task in itself.

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Does Reinhold Niebuhr believe in God?

Around the middle of the twentieth century, Reinhold Niebuhr was the most prominent Protestant theologian in America. He was on the cover of Time magazine (March 8, 1948). More recently, Barack Obama called Niebuhr his favorite philosopher (Brooks). Niebuhr is author of the well-known serenity prayer.

God give us the grace to accept things that cannot be changed.

Courage to change the things that should be changed.

And the wisdom to distinguish one from the other.

While many readers admire Niebuhr’s wisdom, fewer have been able to discern his theology. Some find none at all. Arthur Schlesinger Jr. spoke for many agnostics in wondering whether Niebuhr’s wisdom on human nature had anything to do with his Christian theology (Crouter, p 96). He was wrong. Niebuhr’s theology is deep, sophisticated, and informs the two concepts by which he understands the day-to-day world: idolatry and sin. Yet about one of the most terrible issues of our age, annihilatory evil, Niebuhr is led astray by his own theology.

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Psychology of God

I’m going to look at some psychological reasons for belief in God. Whatever I uncover will say nothing whatsoever about the existence of God. Referring to the human need for God helps us understand our need for transcendence. But the need does not prove or disprove God, which is impossible in any case. Good psychology is not the same as good theology. Theology is concerned with how we should talk about God, and to God, especially in times of trial and pain. Psychology is about the need for transcendence.

The inspiration for this post is the fear of death experienced by many Christians. The website www.billygraham.org is filled with emails like the following. “I’m a good Christian, but as I get older I’m terrified of death.” That’s OK, I want to say to the woman who sent the email; everyone is afraid of death. Christianity doesn’t take away that fear; it just makes death meaningful. For what people fear most is not death, but meaningless death, in which one lived and died for nothing. Seen from this perspective, it’s not just religion that gives meaning to death, and hence to a life lived toward death, as all lives do. Participation in great art or music (enjoying as well as making it) gives life meaning, a meaning that will continue after my death in the ennobling activities I give myself to. So too does love of natural beauty.

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Do you have soul?

I imagine that most Christians believe they have a soul. I imagine most believers of all faiths believe in the soul, though what they mean by the term “soul” varies considerably. Surprising then is how unclear the concept of the soul is within Christianity itself. The Bible has two different accounts of the fate of the soul, and attempts to reconcile them are clumsy.

Some passages of the Bible suggest that when you die, your soul goes immediately to heaven. Jesus promised this to the thief hanging on the cross beside him when he says “Truly, I tell you, today you will be with me in Paradise.” (Luke 23:43) At other times, Jesus referred to resurrection as ῇ ἀναστάσει, which most likely refers to the raising up of the dead at the end of the present age (Matthew. 22:29-33).

Other books of the Bible emphasize the resurrection of the body.

It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. (1 Corinthians 15:42-43)

The resurrection of the body at the end of days is so central to Christianity that it is included in the Apostles Creed and the Nicene Creed.

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Bultmann and Barth: Not your Sunday school Christianity

The standard Christian view of sin and salvation is not a pretty one. Salvation is being saved from the righteous judgment of God. Salvation doesn’t mean being saved from yourself or the devil. Salvation is being saved from God’s wrath, which condemns to hell all who have broken his law.

All of us have sinned against God and deserve judgment. But Jesus never sinned. He lived the Law of God perfectly. Jesus is perfectly righteous. “He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.” (2 Corinthians 5:21) Through his crucifixion, Jesus bore our sins in His body and suffered in our place.

Escaping the judgment of God means having faith in Jesus Christ. It has nothing to do with doing good works. “Through grace you have been saved through faith; and that not of yourselves, it is the gift of God.” (Ephesians 2:8) You are saved by grace through faith.

When you have faith in Christ, then Christ’s righteousness is given to you, and you give your sins to Jesus. “It’s like a trade. He gets your sin. You get His righteousness.” (https://carm.org/what-is-salvation) It sounds more like blackmail to me. Be righteous because God will send you to hell forever if you aren’t.

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Gospel of John: Christ’s return is now

Gospel of John: Christ’s return is now

This post covers a number of different aspects of John’s gospel. I especially like what is called John’s realized eschatology, his theory of the end time. We should not and need not wait for Advent. It appeared when Christ appeared. If we have faith in Christ and follow his commandments then we have already been saved. I’ll cover some other topics as well

Almost everyone agrees that John is unique among the gospels. While the other three gospels indirectly refer to each other or a common source, often using almost identical language, John doesn’t. For this reason, the gospels are often divided into the three synoptic gospels (Mark, Matthew, Luke), and John. The opening of John’s gospel resembles none of the other gospels. Nor does John’s Jesus speak in parables. There are other differences.

John’s gospel was written no later than 90 AD, and possibly a decade or two before. It is sometimes argued that the apostle John was the author, but while this is possible (Christ was crucified around 30 AD), the main argument against it is that there is an intellectual complexity to John that seems unlikely in a fisherman with no formal education, even if he had learned to read and write Greek. John’s Greek is simple, but his story is not.

It is also argued that the Gospel was written in layers, often called form criticism. It’s probably true, but I’m not going to go into that.

God’s relationship with Jesus

God is identical with Jesus, but Jesus stands in a relationship to God. In which case they can’t be identical. I think this summarizes chapter 1, verses 1-14 pretty well. And it’s confusing.

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A Christmas message, or does it matter if the Bible is myth?

A Christmas message, or does it matter if the Bible is myth? Ask Rudolf Bultmann.

We cannot use electric lights and radios and, in the event of illness, avail ourselves of modern medical and clinical means and at the same time believe in the spirit and wonder world of the New Testament.

Who wrote this about the wonder world of the New Testament? One of the many aggressive atheists who contend with religion these days? No, one of the most distinguished theologians of the twentieth-century, Rudolf Bultmann (1984, p 4). The mythological world of the New Testament was the everyday world of men and women over two thousand years ago. Demons were everywhere, and heaven and hell were real places. Many Christians no longer believe in this magical world. The result is to question the relevance of the gospel. Needed, says Bultmann (1984), is a demythologizing interpretation that retains the truth of the kerygma.

What sense does it make to confess today ‘he descended into hell’ or ‘he ascended into heaven,’ if the confessor no longer shares the underlying mythical world picture of a three-story world? (p 4)

What’s kerygma?

Kerygma (κῆρυγμα) means preaching, and it refers to the message of the gospels. Whatever that is, it’s not the Apostle’s Creed or Nicene Creed; both refer to the three-story world. For Bultmann (1984, p 12), the kerygma refers to God’s decisive act in Christ, above all his death and resurrection. The question of course is why isn’t this just as mythical as a three-story world filled with angels and demons?

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