Review of N. T. Wright, Simply Jesus

Most of my posts express an opinion.  This post is a little different, sticking more closely to the text of N. T. Wright’s Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters.  About much I disagree with Wright, but his is such a fine example of a scholarly work accessible to educated laymen and women that it deserves a special place.  I’ll save most of my criticism for the conclusion. 

“I have done my best,” says Wright, “to explore the meaning of the phrase Jesus used as the great slogan for his project, the kingdom of God.” (loc 108)  His answer is that the kingdom of God is now, not just in the future.  God’s kingdom is not where we go after we die; it’s where we live now. 

When Jesus healed people, when he ate and drank with ordinary people, offering forgiveness freely to those who stood outside society, it wasn’t just an example of a future reality.  This was reality itself.  This is what it looked like when God was in charge.  This is what it means when Christ teaches us to pray “on earth as it is in heaven.” (p 106)

Continue reading Review of N. T. Wright, Simply Jesus

The question “Do you believe in God?” is the wrong question

The question “Do you believe in God?” is the wrong question.  “How do you believe in God?” comes closer to the mark. 

The founder of psychoanalysis, Sigmund Freud, saw religion as an infantile illusion, one in which God would comfort and protect us from the harshness of the world as our parents once did (Future, pp 30-31, 43).  But this is not all psychoanalysis has to say about religion.

Jung and myth

For Carl Jung, a follower of Freud in his younger years, a rebel in his later years, religious myth is a great achievement.  As myth, religion is neither true, nor false.  The categories don’t apply.  A myth is generally the story of an epic hero sent on a journey to found or save a people, either by defeating an enemy, or solving a problem.  Moses did both.  So did Jesus Christ: the enemy is sin and death; the solution is believe that Christ is the Son of God, and act accordingly.

It is no repudiation of God to reject him because almost all of what we know about God and Jesus comes through stories.  We live by and through narrative.  Stories are how we make sense of our lives, and our world.  The Bible is a series of stories, one reason it prospered while the gnostic gospels failed.   Not enough good stories.  About religious myths, Jung says

The religious myth is one of man’s greatest and most significant achievements, giving him the security and inner strength not to be crushed by the monstrousness of the universe (Jung, Collected Works, vol. 5, para. 343)   

Continue reading The question “Do you believe in God?” is the wrong question

Verified by MonsterInsights